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This blog is about fairness; about looking at objects from multiple perspectives. Stable transformation comes only slowly; and only if the environment is free of sporadic jitters of passion and anger that destabilize growth. I strongly believe that the path to peace crosses through the battle with self.
June 1896, after Naser-al-Din shah’s assassination, his son is crowned. (It took 10 years to force him decree the first elected parliament in August 1906.)
June 24, 1908, Mohammad-Ali shah put the parliament under siege and dissolved it (this initiated a wave of revolt by freedome fighters)
June 22 1909, the Bakhtiari freedom fighters reach the outskirts of Tehran, unintimidated by the Russian dn the brits who were trying to prevent them from toppling the shah.
June 4 1920, The anti-feudalist revolt of Mirza kuchak khan, intellectuals and peasants of Gilan led to formation of the Jungle Movement.
June 23 1951, the British take Iran to the World Court to reverse the nationalization of oil.
June 5 1963, Khomeini invites the people and the cleric to uprising against the Shah’s “White Revolution” (which was recommended by JF Kennedy to modernize Iran!).
June 25 1974, the Shah declares he has no interest in nuclear weapons unless other countries engage in nuclear arms race. [source: http://www.gwu.edu/~nsarchiv/nukevault/ebb268/index.htm]
June 19 1977, the CIA and Kissinger are unhappy about Iran’s nuclear program under the Shah. [source: http://www.gwu.edu/~nsarchiv/nukevault/ebb268/index.htm]
June 10-20 1978, several religious leaders issue pronouncements that flare up the Islamic Revolution.
June 10 1981, Khomeini ousts the FIRST democratically elected president of Iran (Abolhassan Bani Sadr)
June 28 1981, the Mujahedin bombing of the Islamic Republican Party headquarters and killing 72 members of the IRI think tank.
June 3 1989, Ayatollah Khomeini died.
June 2001, President Khatami re-elected in another landslide election
June 10-23 2003, student led protests [interesting similarity: http://www.newsandletters.org/Issues/2003/July/OLATIran_July03.htm]
June 2005, Ahmadinejad elected president
June 2007, protests erupt after government imposes rations on gas
June 2009, we are witnessing history
A Rural Recount
It was a great weekend for picnic. Together with my mother’s friends, we headed to a village in the province of Kerman. Although it was a very fun trip, everyone was anxious to go back home because on that day, the tenth presidential election was to take place. With its heated debated, the election followed two weeks of controversial campaigning.
The bus dropped us at the end of the road. We had to walk to the village. This is a small village, most of whose population has already migrated to the cities. Those who had stayed, had stayed by force of poverty. Luckily, one of the villagers had a car, and helped us carry our stuff to some friend’s house who lived there. In the middle fo the road, the middle aged driver, who was a simple man, suddenly turned to my mother and asked: “So who would you vote for?” My mother, who was prudent in giving an answer to this question, laughed and asked: “who will YOU vote for?”
Pensively, the driver rubbed his beard and said:
“I don’t know what to say. My son who studies in a Tehran university [don’t be alarmed, in Iran university education is free, and they even pay you allowance, if you are talented] tells me to vote for Karoubi, but everyone else [in this village] wants to vote for Mousavi. So I don’t know what to do now!”
At the same time, the rapid passage of car blew a lot of shredded papers up in the air. A piece of shredded papers got stuck to the windshield. Recognizing the picture was not hard, because for four years, we had seen that face from all angles across the world media. Paper shreds were the campaign posters of Dr. Ahmadinejad, president elect with 63% of votes in the tenth presidential election …
[sorry she is not a novelist, but I just translated her note on facebook without any structural compositional editing, okey? :) ]
Dear Congresswoman Tsongas,
I am writing to you as a concerned American citizen who is an active member of the international community. With the recent electoral upheaval in Iran, there are many people, many friends of mine, who are caught between a rock and a hard place. They do not necessarily still live in Iran, but love for their family, country, and heritage is a huge part of their identity.
The main fear they have is that anything other than a course of neutrality by individual countries could very easily forment further bloodshed against civilians in an attempt to control protests, display power, and cultivate fear. President Obama has so far done an excellent job of maintaining neutrality, but it is concerning that various members of congress want to take a more hard-line stance, and are haranguing the president for not having done so.
As your constituent, Congresswoman Tsongas, I am asking you to please do what you can to maintain official US neutrality toward the current situation in Iran, and please do not support any bills that would involve US interests directly in this matter.
Sincerely,
[name preserved]
In the name of God, the kind and the merciful
Indeed god demands you to safe keep what people entrust in you, and to rule them with justice. [this a verse of Koran]
Respectable and intelligent people of Iran,
These nights and days, a pivotal moment in our history is taking place. People ask each other: “what should we do?, which way should we go?”. It is my duty to share with you what I believe, and to learn from you, may we never forget our historical task and not give up on the duty we are given by the destiny of times and generations.
30 years ago, in this country a revolution became victorious in the name of Islam, a revolution for freedom, a revolution for reviving the dignity of men, a revolution for truth and justice. In those times, especially when our enlightened Imam [Khomeini] was alive, large amount of lives and matters were invested to legitimize this foundation and many valuable achievements were attained. An unprecedented enlightenment captured our society, and our people reached a new life where they endured the hardest of hardships with a sweet taste. What this people gained was dignity and freedom and a gift of the life of the pure ones [i.e. 12 Imams of Shiites]. I am certain that those who have seen those days will not be satisfied with anything less.
Had we as a people lost certain talents that we were unable to experience that early spirituality? I had come to say that that was not the case. It is not late yet, we are not far from that enlightened space yet. I had come to show that it was possible to live spiritually while living in a modern world. I had come to repeat Imam’s warnings about fundamentalism. I had come to say that evading the law leads to dictatorship; and to remind that paying attention to people’s dignity does not diminish the foundations of the regime, but strengthens it. I had come to say that people wish honesty and integrity from their servants, and that many of our perils have arisen from lies. I had come to say that poverty and backwardness, corruption and injustice were not our destiny. I had come to re-invite to the Islamic revolution, as it had to be, and Islamic republic as it has to be.
In this invitation, I was not charismatic [articulate], but the core message of revolution was so appealing that it surpassed my articulation and excited the young generation who had not seen those days to recreate scenes which we had not seen since the days of revolution[1979] and the sacred defense. The people’s movement chose green as its symbol. I confess that in this, I followed them. And a generation that was accused of being removed from religion, has now reached “God is Great”, “Victory’s of God and victory’s near”, “Ya hossein” in their chants to prove that when this tree fruits, they all resemble. No one taught hem these slogans, they reached them by the teachings of instinct. How unfair are those whose petty advantages make them call this a “velvet revolution” staged by foreigners! [refering to state TV and Khameneni, perhaps!]
But as you know, all of us were faced with deception and cheatings when we claimed to revitalize our nation and realize dreams that root in the hearts of young and old. And that which we had predicted will stem from evading law [dictatorship], realized soon in the worst manifestation.
The large voter turnout in recent election was the result of hard work to create hope and confidence in people, to create a deserving response to those whose broad dissatisfaction with the existing management crisis could have targeted the foundations of the regime. If this good will and trust of the poeple is not addressed via protecting their votes, or if they cannot react in a civil manner to claim their rights, the responsibility of the dangerous routs ahead will be on the shoulders of those who do not tolerate civil protests.
If the large volume of cheating and vote rigging, which has set fire to the hays of people’s anger, is expressed as the evidence of fairness, the republican nature of the state will be killed and in practice, the ideology that Islam and Republicanism are incompatible will be proven.
This outcome will make two groups happy: One, those who since the beginning of revolution stood against Imam and called the Islamic state a dictatorship of the elite who want to take people to heaven by force; and the other, those who in defending the human rights, consider religion and Islam against republicanism. Imam’s fantastic art was to neutralize these dichotomies. I had come to focus on Imam’s approach to neutralize the burgeoning magic of these. Now, by confirming the results of election, by limiting the extent of investigation in a manner that the outcome will not be changed, even though in more than 170 branches the number of cast votes was more than 100% of eligible voters of the riding, the heads of the state have accepted the responsibility of what has happened during the election.
In these conditions, we are asked to follow our complaints via the Guardian council, while this council has proven its bias, not only before and during, but also after the election. The first principle of judgment is to be impartial.
I, continue to strongly believe that the request for annulling the vote and repeating the election is a definite right that has to be considered by impartial and nationally trusted delegation. Not to dismiss the results of this investigation a priori, or to prevent people from demonstration by threatening them to bloodshed. Nor to unleash the Intelligence ministry’s plain clothes forces on people’s lives to disperse crowds by intimidation and inflammation, instead of responding to people’s legitimate questions, and then blaming the bloodshed on others.
As I am looking at the scene, I see it set for advancing a new political agenda that spreads beyond the objective of installing an unwanted government. As a companion who has seen the beauties of your green wave, I will never allow any one’s life endangered because of my actions. At the same time, I remain undeterred on my demand for annulling the election and demanding people’s rights. Despite my limited abilities, I believe that your motivation and creativity can pursue your legitimate demands in new civil manners. Be sure that I will always stand with you. What this brother of yours recommends, especially to the dear youth, in terms of finding new solutions is to not allow liars and cheater steal your flag of defense of Islamic state, and foreigners rip the treasures of the Islamic republic which are your inheritance of the blood of your decent fathers. By trust in God, and hope for the future, and leaning on the strength of social movements, claim your rights in the frameworks of the existing constitution, based on principle of non-violence.
In this, we are not confronting the Basij. Basiji is our brother. In this we are not confronting the revolutionary guard. The guard is the keeper of our revolution. We are not confronting the army, the army is the keeper of our borders. These organs are the keepers of our independence, freedom and our Islamic republic. We are confronting deception and lies, we want to reform them, a reform by return to the pure principles of revolution.
We advise the authorities, to calm down the streets. Based on article 27 of the constitution, not only provide space for peaceful protest, but also encourage such gatherings. The state TV should stop badmouthing and taking sides. Before voices turn into shouting, let them be heard in reasonable debates. Let the press criticize, and write the news as they happen. In one word, create a free space for people to express their agreements and disagreements. Let those who want, say “takbeer” and don’t consider it opposition. It is clear that in this case, there won’t be a need for security forces on the streets, and we won’t have to face pictures and hear news that break the heart of anyone who loves the country and the revolution.
Your brother and companion
Mir Hossein Mousavi
Mansoor Moaddel, a valued colleague, is a sociologist and an important interpreter of the contemporary Middle East who has done a lot of work with polling and statistics, often finding counter-intuitive results. His response to Ballen and Doherty is therefore authoritative and since some continue to cite that op-ed in support of Ahmadinejad's claims, I thought it important to share this further view from someone who knows his way around a chi square.
A Response to Ken Ballen and Patrick Doherty’s article in Washington Post, Monday, June 15, 2009
By Mansoor Moaddel, Professor of Sociology, Eastern Michigan University, and Research Affiliate, Population Studies Center, Institute for Social Research, the University of Michigan, MMoaddel a_t_ umich d o t edu
In the June 15, 2009 issue of Washington Post, Ken Ballen and Patrick Doherty wrote that “The election results in Iran may reflect the will of the Iranian people. Many experts are claiming that the margin of victory of incumbent President Mahmoud Ahmadinejad was the result of fraud or manipulation, but our nationwide public opinion survey of Iranians three weeks before the vote showed Ahmadinejad leading by a more than 2 to 1 margin -- greater than his actual apparent margin of victory in Friday's election.”
However, scrutiny of the data posted at Terror Free Tomorrow (www.terrorfreetomorrow.org) fails to support Ballen and Doherty’s interpretations. Their findings, from a telephone survey conducted four weeks before the election, are based on the responses of only 57.8% of the 1,731 people who were successfully contacted by telephone from outside of Iran. Among these, 34% said they would vote for Mahmoud Ahmadinejad, 14% for Mir Hussein Mousavi, 2% for Mehdi Karoubi, 1% for Mohsen Rezaie, and 27% did not know. (These figures add up only to 78% in the Ballen report.) In other words, of 1,731 people contacted, well over half either refused to participate (42.2%) or did not indicate a preferred candidate (15.6%) While we cannot guess at the political preferences of this nonresponding/ noncommitting group, we do know from these data that just 19.7% of all those contacted indicated they planned to vote for Ahmadinejad. This polling figure is very low for an incumbent – particularly for a self-described populist candidate – and cannot be responsibly interpreted as representing a clear harbinger of election victory.
Among those who follow Iranian politics closely, another concern about Ballen and Doherty’s assertioins based on these data is that key political events occurred between the data gathering and the election, as one would expect given Iran’s relatively compressed presidential campaigning. For instance, many believe that Ahmadinejad’s June 3rd debate with Mousavi was particularly damaging to the incumbent. Rather than noting his own political accomplishments, Ahmadinejad began the debate by attacking his detractors, none of whom were among the rival candidates, and was even highly critical of Mousavi’s wife, waving a photo of her in front of the camera for emphasis. During most of the remainder of the debates Ahmadinejad appeared defensive, edgy, and even rude, in high contrast to Mousavi, who by comparison seemed professional and polite. This bizarre behavior opened the door for Ahmadinejad’s rivals to reproach him not only for his economic policies but also his erratic behavior inside the country and abroad. In the week leading up to the election, many observers noted a concomitant rise in the Mousavi’s political popularity.
So even if Ahmadinejad had an edge over Mousavi a month before the election – even if we subscribe to the interpretation that he was the 2 to 1 favorite among potential voters in mid-May – it is quite reasonable to suppose that his popularity eroded following these debates. And many believe that the erosion became a steep downhill slide. A swift sea change in Iranian politics is consistent with other events in Iran's political history--from the Constitutional Revolution of 1905, to the oil nationalization movement, the Iranian revolution of 1979, and the election of Khatami as president in 1997. In all these cases, Iranians reached national consensus fairly quickly. One month before the election, many thought that the re-election of Ahmadinejad was a fait accompli, but not because Khamenei supported him. Rather, Iranians were demoralized and uninterested in the elections, especially non-supporters of Ahmadinejad.
Keen prognosticators argued that the outcome of the election was very sensitive to voter turnout, with rates of voting higher than 65% favoring Mousavi. For a good many reasons that do not concern us here, opinion leaders inside the country and abroad reached the conclusion that the boycott of the previous election had been counterproductive and that this time participation was key to challenging the extant administration. And, because the relationship between voting rates and candidate preference had a curvilinear shape in favor of the pro-reformist candidates, a linear extrapolation from weeks-old polling numbers makes little sense. And in fact, several polls taken just days before the election showed Mousavi with a lead over Ahmadinejad – this despite government-orchestrated threats and media obstructions designed to derail the pro-reformist candidates and their supporters.
How then do we explain Balen and Doherty’s legitimization of the declaration from Iran’s Interior Ministry that Ahmadinejad prevailed with 63.62% of the votes? The absurdity of the government’s election engineering is that none of the candidates managed to get more than a fraction of the votes even in their hometowns. And the scarcely veiled threats by the Revolutionary Guards to swiftly stifle any attempt at a “velvet revolution,” the disconnection of the SMS network of mobile users, and the filtering of websites belonging to the reformist candidates – all seem more characteristic of a dictatorship staging a political coup than of a confident incumbent administration awaiting a mandate from the people. Despite the approbation of Iran’s election results by Balen, Doherty, and a number of other U.S. commentators, many controversies have marred this election and much skepticism surrounds the official results. Without an honest and objective recounting of the votes, this controversy and skepticism far outweigh any legitimacy conferred by a small set of questionably interpreted polling data.