Sunday, February 6, 2011
When I saw this [Karoubi and Mousavi asking permit to rally in support of Egyptians and Tunesians], I laughed, loudly; and gave a mental hug to their timely call!
You have certainly heard how Khamenei is trying to hijack the intention of uprisings in Egypt and Tunesia, as a continuation of Iran's Islamic and anti-imperialist revolution, appropriating it into the camp of Islamist reawakening and etc.
"Great", have said Mousavi & Karoubi, "let us hold a rally in support of their anti-imperialist and democratic quest!"
And they have signed it together!
By the way, in the past week, I have had a chance to read and familiarize myself with what is happening in Egypt, and I have paid particular attention to similarities drawn between Egypt and Iran in 1979, and I have concluded that there is a fundamental difference between the two cases:
Egypt became a republic after a military coup in 1952 when the King was toppled; Iran's king was reinstalled in 1953 after a military coup, which was supported by the Iranian clergy.
The Iranian revolution had adopted a king before toppling the old one (Khomeini), because there is this genetic tendency in Iranians to seek or make a guru whose charisma can overshadow the strength of the multitude of Iranian egos--which often contradict each other in some abstract philosophical, ideological way, but need to work towards one goal.
Unlike Iranians, the Egyptians are not so hung over some 'greater-than-life' ideology, their revolution is a pragmatic one, they wear buckets, plastic bottles and bricks to protect themselves from the police, and laugh at the cameras that capture them in this brilliant self defense. They dance, instead of burning American flags. That their victims have not become iconographic saints, and that they are not so certain about the leadership of their movement, illustrates how fundamentally different from the Imam-making Iranians they are. Moreover, the process of making concessions to choose a leader, El Baradei's cautious, non-romantic presence, and absence of Brothrehood-poetics, [addeing a few hours after I made the post] and the brilliant initiative to sit at negotiation table with the government, while opening their shops and businesses on the one hand, and protecting the few who have remained to hold the lines in Al-Tahrir on the other hand, makes this a hopeful situation.
I wish them success; and may they set an example for the rest of us.